The prayer for peace is held in the basilica of Santa Maria in Trastevere
The prayer for peace is held in the basilica of Santa Maria in Trastevere
Reading of the Word of God
Praise to you, o Lord, King of eternal glory
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Praise to you, o Lord, King of eternal glory
Daniel 9,4-10
I pleaded with Yahweh my God and made this confession: 'O my Lord, God great and to be feared, you keep the covenant and show faithful love towards those who love you and who observe your commandments: we have sinned, we have done wrong, we have acted wickedly, we have betrayed your commandments and rulings and turned away from them. We have not listened to your servants the prophets, who spoke in your name to our kings, our chief men, our ancestors and all people of the country. Saving justice, Lord, is yours; we have only the look of shame we wear today, we, the people of Judah, the inhabitants of Jerusalem, the whole of Israel, near and far away, in every country to which you have dispersed us because of the treachery we have committed against you. To us, our kings, our chief men and our ancestors, belongs the look of shame, O Yahweh, since we have sinned against you. And it is for the Lord our God to have mercy and to pardon, since we have betrayed him, and have not listened to the voice of Yahweh our God nor followed the laws he has given us through his servants the prophets.
Praise to you, o Lord, King of eternal glory
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Praise to you, o Lord, King of eternal glory
The words of the prophet Daniel begin with a sincere confession of the infidelity of the entire people who acknowledges their sin and feels ashamed: "Righteousness is on your side, O Lord, but open shame, as at this day, falls on us" (v. 7) Both those who remained in their own land and those who are in exile confess it. All in the same way, with no distinction of class, are finally aware of their grave sin that somehow accompanies the tragedies that have befallen on them. Certainly breaking the covenant would require a condemnation from God. The prophet is aware of it, but he becomes daring in prayer: he speaks to God and intercedes for the people so that He may have compassion of them in his great mercy. The confession of sins certainly opens the way for the request for forgiveness. The prophet identifies with the entire people and intercedes for the salvation of Jerusalem. His attitude reminds Abraham's who invokes God for the salvation of the city of Sodom and Moses' who faces God as the intercessor of the people. In the difficult moments of history, we need always to question ourselves about our unfaithfulness and responsibilities. When the gift of peace is wasted, people need to feel like Daniel, the shame of moving far from the Lord. The Lord will hear Daniel's prayer and indicate to him a complete time "to finish the transgression, to put an end to sin, and to atone for iniquity" (see Dan 9:24), seventy weeks after which there will be the jubilee forgiveness. Trust in the mercy of God is the reason for the efficacy of Daniel's prayer. It is what Jesus states many times to his disciples and to us.
Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).
Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.
Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.
Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.
Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.
